VILLAGE Indigenous Bungaya, one of the old village in Bali, the Village and Village Bungaya Bungaya Kangin. This traditional village consists of 13 custom banjo with a population of 15,000 people and 3021 n KK. Bungaya village is an old village that was once the reign of King Gelgel (Dalem Waturenggong), at which time the revolt Maruti, I Gusti Batan Jeruk has been slain in the village that is in Jungutan Bungaya / Upgrading in the 16th century is contained in the Babad Dalem.
In its development until the reign of Dalem Gelgel Dimade, has been confirmed I Gusti Ngurah Alit Bungaya descendant Prince Asak / Aryan Kepakisan as pemacek Bungaya Village in the 18th century. This is evidenced by the provision of 40 units Supreme besin tumbak yellowish red and 40 keris iluk pelaba Bungaya as well as fields and as many as 108 Saih (without pipil) for the cost of the ceremony (ACI) as Usaba Dalem, Usaba Aya, Puseh Usaba at Temple, Great Hall, etc.. Desa Adat Bungaya aging can be seen from the order of life customs are very attached to the present, which can be seen from several factors, namely, the existence of heritage in the form of an instrument or can be called palinggih Selonding Batara Ida Bagus Selonding and it recalls the era of King Bali's kingdom more or less the 10th century that the government of Sri Wira Dalem Kesari with Pemerajan Selondingnya at Besakih.
The structure of the management arrangement of the traditional village, still like the old villages such as the Village of Writing and others, using the term De Kebayan, De One, De Mantem, etc.. Stewardship of the appointment procedure starts from the Desa Adat Bungaya nerag sinoman teben term. Where in nerag sinoman using speech: Cai Tamyu Teka Uli Majapahit to Bali Pakitut Down Village, Yan-uduhan There Uduh tulak Cai Da Village and one of them becomes goak kesinoman.
After a delay that is so goak Nyoman Defer, Defer Wayan and is authorized nguduh (ordered) kesinoman teben. After the delay became so erect that is assigned to conduct pengalangan Sahat (ngerampag) for usaba needs. After the Sabbath becomes erect upright Adasa and one of which was taken into goak first and became Baan. Baan nguduh position is authorized. After Baan done Pesaluk then be Kebayan Nyoman Nyoman and after Kebayan Pesaluk then be Kebayan Wayan again. De Kebayan Wayan occupies a special place (sit-red) in the Great Hall.
If the seat De Kebayan Wayan ngarep / ngarepin Usaba or to Kaja Puseh into place Pura De De Kabayan Wayan One and a seat ngarep / ngarepin Usaba Kelod (to teben) or to the Pura Dalem becomes De Manten with different clothes and tasks. If the position of wearing apparel (saput) called Uyah areng and served a Mangku Puseh or complete the ceremony upriver. While office wear or saput Manten called Count Jackfruit and served a Sedahan Dalem (presiding over the ceremony at Pura Dalem), Pura Maspahit and authorized to complete the ceremony teben.
Bungaya village has historical ties with other villages. Village Sibetan reinforced with Usaba Bangkak Puranas. Pura Bukit Kangin penyungsungan King of Karangasem. Village Asak, Timbrah, Bugbug, Tenganan and Tenganan Dauh Tukad, Kastala, Bebandem, Wood White, Tihingan, Macang, Gumung, Ungseri Batudawa Village District and Kubu at Usaba Aya who participated carrying or lifting Dangsil to Penataran.
Conception and Materuna Madeha ceremony that can be done at Usaba Aya, meaning usaba is one vehicle for the initial printing of the traditional village on the management structure from Madeha and Materuna. Order dressing on the village in accordance with the provisions Pakraman (Sukerta) local indigenous villages. Traditional villages categorized Bungaya old village, this village can be seen from the obligation to carry out some kind usaba that are not owned by any other old villages. Each implementation usaba has significance for the world and society towards prosperity. The types usaba undertaken during the year include Sasih Kasa / Srawana, implement pengaci-leveling compound to pelaba temple in the village of Uman.
Sasih Karo / Badrawada, implement Usaba Aya / Usaba Gede / Usaba Dangsil. Aya says the same as big or large by means of using Dangsil. Usaba can not be implemented routinely because it requires considerable cost. Besides Usaba Aya also held alternately Usaba Series. Third sasih / Asuji, aci-aci implement in Beji Saga, Ulun Suwi and implement Usaba Emping / € Eri (Purana Village Bungaya).
Sasih Kapat / Kartika, implement pengaci-aci at Besakih temple for one day and the ceremony Pesaluk Village to a position of village structures. Sasih Fifth / Margasirsa, Ida Batara kabeh katuwur to Pura Bukit Kangin Karangasem penyungsungan King for a day. Sasih Kanem / Posya, implement pengaci-aci at Temple Kelebutan Puseh (Purah Kaliyangan) for one day.
Sasih Kepitu / Magha implement pengaci-leveling compound or Usaba Muhun-muhun (Purana Village Bungaya) at Temple Pamuhunan for one day. Beginning with Pawongan Ngaga in each yard. Sasih Kawulu / Palguna perform ceremonies ngetipat Kawulu (ngesanga custom), activity in sasih Kesanga Usaba Dalem.
Sasih Kesanga / Cetra implement pengaci-aci at Pura Dalem / Usaba Dalem. Sasih Kedasa / Wesaka and sasih Jyesta / Ukrama no traditional village activities, and this provided an opportunity for the public manners to perform ceremonies, Manusa Yadnya, pitra Yadnya etc.. because at times traditional village above activities, public manners do not dare hold the ceremony pitra Yadnya, blind and Manusa Yadnya Yadnya. Sasih Sada / Andha, carry-aci pengaci Usaba Widya / Usaba axis at Temple Pasuwikan, Ulun Suwi, Pura Pura Puseh and the Great Hall.
Usaba Aya is one of the aci held at Desa Adat Bungaya with its own style and characteristics of the tiadataranya when compared with other villages. In fact, it is very difficult to find (only one). Usaba Aya is more popularly called Usaba Dangsil because in its execution by means of a form dangsil upakara.
The ceremony is often referred to by the community Bungaya Usaba Gede. It can be rationally acceptable where the word aya means big. With the use of this facility is a typical upakara dangsil of Usaba Aya. The specificity of this as the generation / development of the nation's natural successor must preserve.
Do not become extinct just like that. Where the uniqueness of this uniqueness is an asset to our culture which in turn can all be cultivated into an asset of Bali, especially in Karangasem. And, indirectly, customary and religious activity is a tourism asset. If we grow this culture developed and preserved and we are able to pack the appropriate characteristics of the people of Bali would be a tempting travel packages. This will link travel packages Pegringsingan Tenganan Budakeling and other tourist areas.
* IB Wayan Jungutan dan I Ketut Latri
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