Ceremony meaning Ngusaba Dangsil

VILLAGE Indigenous Bungaya, one of the old village in Bali, the Village and Village Bungaya Bungaya Kangin. This traditional village consists of 13 custom banjo with a population of 15,000 people and 3021 n KK. Bungaya village is an old village that was once the reign of King Gelgel (Dalem Waturenggong), at which time the revolt Maruti, I Gusti Batan Jeruk has been slain in the village that is in Jungutan Bungaya / Upgrading in the 16th century is contained in the Babad Dalem.

In its development until the reign of Dalem Gelgel Dimade, has been confirmed I Gusti Ngurah Alit Bungaya descendant Prince Asak / Aryan Kepakisan as pemacek Bungaya Village in the 18th century. This is evidenced by the provision of 40 units Supreme besin tumbak yellowish red and 40 keris iluk pelaba Bungaya as well as fields and as many as 108 Saih (without pipil) for the cost of the ceremony (ACI) as Usaba Dalem, Usaba Aya, Puseh Usaba at Temple, Great Hall, etc.. Desa Adat Bungaya aging can be seen from the order of life customs are very attached to the present, which can be seen from several factors, namely, the existence of heritage in the form of an instrument or can be called palinggih Selonding Batara Ida Bagus Selonding and it recalls the era of King Bali's kingdom more or less the 10th century that the government of Sri Wira Dalem Kesari with Pemerajan Selondingnya at Besakih.

The structure of the management arrangement of the traditional village, still like the old villages such as the Village of Writing and others, using the term De Kebayan, De One, De Mantem, etc.. Stewardship of the appointment procedure starts from the Desa Adat Bungaya nerag sinoman teben term. Where in nerag sinoman using speech: Cai Tamyu Teka Uli Majapahit to Bali Pakitut Down Village, Yan-uduhan There Uduh tulak Cai Da Village and one of them becomes goak kesinoman.

After a delay that is so goak Nyoman Defer, Defer Wayan and is authorized nguduh (ordered) kesinoman teben. After the delay became so erect that is assigned to conduct pengalangan Sahat (ngerampag) for usaba needs. After the Sabbath becomes erect upright Adasa and one of which was taken into goak first and became Baan. Baan nguduh position is authorized. After Baan done Pesaluk then be Kebayan Nyoman Nyoman and after Kebayan Pesaluk then be Kebayan Wayan again. De Kebayan Wayan occupies a special place (sit-red) in the Great Hall.

If the seat De Kebayan Wayan ngarep / ngarepin Usaba or to Kaja Puseh into place Pura De De Kabayan Wayan One and a seat ngarep / ngarepin Usaba Kelod (to teben) or to the Pura Dalem becomes De Manten with different clothes and tasks. If the position of wearing apparel (saput) called Uyah areng and served a Mangku Puseh or complete the ceremony upriver. While office wear or saput Manten called Count Jackfruit and served a Sedahan Dalem (presiding over the ceremony at Pura Dalem), Pura Maspahit and authorized to complete the ceremony teben.

Bungaya village has historical ties with other villages. Village Sibetan reinforced with Usaba Bangkak Puranas. Pura Bukit Kangin penyungsungan King of Karangasem. Village Asak, Timbrah, Bugbug, Tenganan and Tenganan Dauh Tukad, Kastala, Bebandem, Wood White, Tihingan, Macang, Gumung, Ungseri Batudawa Village District and Kubu at Usaba Aya who participated carrying or lifting Dangsil to Penataran.


Conception and Materuna Madeha ceremony that can be done at Usaba Aya, meaning usaba is one vehicle for the initial printing of the traditional village on the management structure from Madeha and Materuna. Order dressing on the village in accordance with the provisions Pakraman (Sukerta) local indigenous villages. Traditional villages categorized Bungaya old village, this village can be seen from the obligation to carry out some kind usaba that are not owned by any other old villages. Each implementation usaba has significance for the world and society towards prosperity. The types usaba undertaken during the year include Sasih Kasa / Srawana, implement pengaci-leveling compound to pelaba temple in the village of Uman.

Sasih Karo / Badrawada, implement Usaba Aya / Usaba Gede / Usaba Dangsil. Aya says the same as big or large by means of using Dangsil. Usaba can not be implemented routinely because it requires considerable cost. Besides Usaba Aya also held alternately Usaba Series. Third sasih / Asuji, aci-aci implement in Beji Saga, Ulun Suwi and implement Usaba Emping / € Eri (Purana Village Bungaya).

Sasih Kapat / Kartika, implement pengaci-aci at Besakih temple for one day and the ceremony Pesaluk Village to a position of village structures. Sasih Fifth / Margasirsa, Ida Batara kabeh katuwur to Pura Bukit Kangin Karangasem penyungsungan King for a day. Sasih Kanem / Posya, implement pengaci-aci at Temple Kelebutan Puseh (Purah Kaliyangan) for one day.

Sasih Kepitu / Magha implement pengaci-leveling compound or Usaba Muhun-muhun (Purana Village Bungaya) at Temple Pamuhunan for one day. Beginning with Pawongan Ngaga in each yard. Sasih Kawulu / Palguna perform ceremonies ngetipat Kawulu (ngesanga custom), activity in sasih Kesanga Usaba Dalem.

Sasih Kesanga / Cetra implement pengaci-aci at Pura Dalem / Usaba Dalem. Sasih Kedasa / Wesaka and sasih Jyesta / Ukrama no traditional village activities, and this provided an opportunity for the public manners to perform ceremonies, Manusa Yadnya, pitra Yadnya etc.. because at times traditional village above activities, public manners do not dare hold the ceremony pitra Yadnya, blind and Manusa Yadnya Yadnya. Sasih Sada / Andha, carry-aci pengaci Usaba Widya / Usaba axis at Temple Pasuwikan, Ulun Suwi, Pura Pura Puseh and the Great Hall.

Usaba Aya is one of the aci held at Desa Adat Bungaya with its own style and characteristics of the tiadataranya when compared with other villages. In fact, it is very difficult to find (only one). Usaba Aya is more popularly called Usaba Dangsil because in its execution by means of a form dangsil upakara.

The ceremony is often referred to by the community Bungaya Usaba Gede. It can be rationally acceptable where the word aya means big. With the use of this facility is a typical upakara dangsil of Usaba Aya. The specificity of this as the generation / development of the nation's natural successor must preserve.

Do not become extinct just like that. Where the uniqueness of this uniqueness is an asset to our culture which in turn can all be cultivated into an asset of Bali, especially in Karangasem. And, indirectly, customary and religious activity is a tourism asset. If we grow this culture developed and preserved and we are able to pack the appropriate characteristics of the people of Bali would be a tempting travel packages. This will link travel packages Pegringsingan Tenganan Budakeling and other tourist areas.
* IB Wayan Jungutan dan I Ketut Latri Read more......

USABA DESA ADAT BUNGAYA

The challenges facing the cultural preservation efforts Ngusaba Dangsil, scarcity of written sources. The source in question is lontar or inscription which is very sacred. Until now there has been found that contains the original inscription Bungaya overall Indigenous Villages and ritual activities, as well as the livelihood of its people. Implementation of the ritual is obtained by lontar and experiences pengarep previous village.

Uniqueness Usaba Aya viewed from several aspects of the implementation and upakara. At full moon ceremony was held makiis / Melasti beach Candidasa or White Sands. Makiis ceremony to the White Sand beach on August 22, 2002 Ida Batara purifying function and Ida Bagus Selonding kabeh Batara.

The sacredness of this Selonding only be diswarakan De Penangga. Not daring to record sound and image, because the risk for those who break them. For those community members who will ngiring Ida Batara Melasti to immediately and for those who would shade madeha (materuna) must bathe to cleanse themselves Beji Saga. It was also already started fasting. Should not eat and drink during ngiring.

If you've returned from the Melasti deha members and cadets must return his body washed with water Beji Saga. After that, just be off Brata, eat and drink appropriately. Nine days after the Melasti followed by masesedep (mawinten) for deha and sons. Water / tirta Beji saga is pesiraman / purgatory body for conducting Brata.

While the village manners that will mapesaluk (abiseka pemucuk ngenter village called De Kebayan, from new to De Baan Nyoman approximately four temuang before becoming De Kebayan Wayan). As to the saga Beji purify themselves and take the holy water with a whole coconut shell which was taken to Temple Uma Village to fill sibuh stationed there.

Dangsil is a means upakara palegantung made of tree (tree fruit), except coconut. It's decorated in such a way that resembles the Meru. Dangsil is carried by other villagers to Penataran at ceremonies such as the Village Asak Usaba Aya, Timbrah Village, Village Bugbug, Dauh Tukad Tenganan Village, Village Gumung, Macang, Tihingan, Bebandem, Kayu Putih, Batu Village Kastala Lungseri and Dawa.

Subak Dangsil made by all in the environment Bungaya Desa Adat. Each part of the Subak has given the village manners. A month before the implementation Usaba Aya, the pengemong dangsil has already started working on the places that have been determined. Some are done at Temple Great Hall. Some are ahead of the market and also elsewhere.

Number dangsil selurunya seven pieces each level different from the (overlapping) 11 up to level five. Each level of the high one fathom the great De Kebayan ngarep. There are also other dangsil tiny called dangsil taksu, the numbers are about 38 pieces that are decorated in such a way. Dangsil is used when ngempet (blocking) Ida Batara kabeh departure to the time of implementation Usaba Penataran Aya.

Usaba Aya has been implemented on August 31, 2002 ie Karo sasih panglong ping 9 triwara Beteng (Wahya), Saturday Wage wuku Dukut. Aya Usaba this by means of dangsil upakara bebanten. Dangsil this amount a total of 10 pieces of Dalem Dangsil bertumpang 11, Dangsil Village overlapping 9, Dangsil Puseh overlapping 7, Dangsil Pengguhung overlapping 7, the wet nurse Dangsil overlapping 7, Dangsil Sesana Kauh intercropping intercropping Nungnungan Dangsil 7 and 5, and 3 Dangsil in each Pura Pemaksan each overlapping the level 3, and 40 units dangsil Taksu. Each level of the great length of one fathom ngarep De imagine sane. Dangsil if the analogy resembles the Meru-Meru, so that overlapping Dangsil Dalem 11 11 fathoms great height (about 18 meters). Equally important is that when Usaba Aya whole community in Desa Adat Bungaya come support it. Krama tried to keep her son could tuwun madeha / cadet to paica ie fashion / sampet yellow that can only be obtained through this ritual.

Prior to the implementation Usaba Aya, Indigenous people in the village usually carry out the ceremony Manusa Bungaya Yadnya (maotonan, cut teeth, etc.). For children who have not will be made maotonan ceremony called mamiyut ceremony in sanggah kembulan sadjen each with a predetermined ie makeup adandaan duck. There is a prohibition of the Desa Adat Bungaya about the implementation of activities that should not be carried out rituals such as burning corpse. Read more......

GEBUG Ende - UNIQUE TRADITION LOWER THE RAIN

Tradisi adat Seraya - karangasem -Bali

Drought at that time, in the village of Karangasem As yet expired. Rain-awaited yet to show signs of going down. For the people of the village of Seraya, Karangsem this condition is not very good.Many also want to feel the rain while their lands are in arid regions. Especially for those who work as farmers.
From the village Paruman, idea to re-execute rituals invoke rain in their villages namely Gebug Ende.Is it Gebug Ende is also known as Gebus Seraya. Chances are, to remember the unique villages that while ini.Gebud Ende played only by men both adults and children.
Gebug ende comes from the word and ende.

Gebug means it is hit and the tool used is rattan with a length of about 1.5 to 2 meters. While the tool to deflect called premises Ende. Ende made ​​of cowhide dried subsequently woven circular.
Narrated Antiquity village manners as he is a warrior King of Karangasem who was assigned to "menggebug" or attacking Lombok. After days of soul and spirit of the knight empire while still burning today. Adjusted changing times it creates a dance Gebug Ende hereditary can we see today. Spear Sword and shield are used ancient equipment was replaced with rattan and Ende. As can be seen that evening at 15.00 in the field since Merajan, While the West has packed the area of ​​the village square to watch closely this game that test your nerve. Children to adults looking revelers waiting games or this. Interestingly these attractions provide to make the audience was from outside the village came meramaikannya.
Gebug Ende area can be determined anywhere as long as the terrain is flat. There is no definitive measure to determine this area degan adjusted acreage conditions saja.Sementara To maintain the security of players from the audience's insistence pembatasa field is limited by the offerings tali.Para interpreter was performing a ritual blessing for games or application it ende gebug can give you success and prosperity for manners while.
Once the game finally completed the preparation was immediately performed. opening begins with a welcome for the players and spectators. In addition to briefing for players ituterselip also separately always puts honesty and sportsmanship. Tetabuhan voice graced the game. A referee who is called I (read: saye) Leading the match. Uals who have the task to oversee the game.
Before the game began to saye (the referee) was first demonstrated gebug ende dance and the part can not be subjected to blows.

In the middle of the field there is a cane is used as a boundary line that divides the field into two parts. The first time beginning with the children. There does not appear to fear the little body. Ende and Rattan even danced. Boisterous spectators to encourage them to play it.
You can imagine how sick rattan whip marks when scratched on the body. After groups of children, adult men's turn came. There was no difference regarding the procedure for this ende gebug game. There was only the hard punches and blocks. Rotanpun menghujam parry of the opponent's body but also the stronger Tamiang. Parry punches and going very fast.
Cheering spectators are increasingly encouraged conscience. Saye here watching the game should be alert to immediately intervene pemain.Nah .. Seraya village manners in addition to other interested citizens can be a player.

It is believed it will rain when the game is able memercikan blood. There is no specific time to determine the completion of this game. But the game was over when one player can be pushed. According Bendesa Pekraman Seraya, in addition to preserving the tradition of hereditary gebug ende is a dance of joy of the villagers as he aims to appeal to the Creator of this rain. Besides sporting element is emphasized in these games or the physical strength to perform punches and tangkisa. As a traditional game Gebug ende known to foreign tourists. Its preservation must be done in synergy.
Written by Rai Parwati
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Usaba sri di Pura Puseh Abiantihing

Usaba sri merupakan upacara yang dilaksanakan 1 tahun tahun sekali oleh banjar adat abiantihing, adapun upacara ini berlangsung selama 3 hari, yang bertempat di pura puseh abiantihing, makna dari upacara usaba sri ini adalah mengucapkan rasa syukur dan terima kasih kepada Ida sang hyang widhi wasa/ tuhan yang maha esa berkat rahmat nya yang telah di berikan, usaba sri melambangkan upacara pesta panen yang dimana krama banjar adat mempersebahkan sesajen & buah- buahan. prosesi upacara ini tergolong unik dimana setelah upacara persembahyangan selesai tepatnya di jaba tengah pura puseh diadakan Daratan(ngurek) untuk vidionya

,dimana beberapa krama banjar yang menari-nari melenggok2kan badannya sambil memegang keris diiringi gambelan. begitu juga betara turun kabeh yang di lambangkan dengan jempana yang di arak oleh krama banjar keliling jaba tengah, ketika puncak telah tiba orang yang menari tak sadarkan diri, entah dari mana kekuataan datang orang yang tadinya menari-nari biasa kini berubah menjadi beringas dengan menancapkan keris di dadanya sendiri dengan sekuat tenaga sambil berlari, beberapa menit kemudian upacara sudah akan selesai , tapi orang- orang yang masih kerangasukan masih belum sadarkan diri,,, sehingga jero mangku memercikkan tirta (air suci) kepada orang yang kerauhan tersebut. Read more......