USABA DESA ADAT BUNGAYA

The challenges facing the cultural preservation efforts Ngusaba Dangsil, scarcity of written sources. The source in question is lontar or inscription which is very sacred. Until now there has been found that contains the original inscription Bungaya overall Indigenous Villages and ritual activities, as well as the livelihood of its people. Implementation of the ritual is obtained by lontar and experiences pengarep previous village.

Uniqueness Usaba Aya viewed from several aspects of the implementation and upakara. At full moon ceremony was held makiis / Melasti beach Candidasa or White Sands. Makiis ceremony to the White Sand beach on August 22, 2002 Ida Batara purifying function and Ida Bagus Selonding kabeh Batara.

The sacredness of this Selonding only be diswarakan De Penangga. Not daring to record sound and image, because the risk for those who break them. For those community members who will ngiring Ida Batara Melasti to immediately and for those who would shade madeha (materuna) must bathe to cleanse themselves Beji Saga. It was also already started fasting. Should not eat and drink during ngiring.

If you've returned from the Melasti deha members and cadets must return his body washed with water Beji Saga. After that, just be off Brata, eat and drink appropriately. Nine days after the Melasti followed by masesedep (mawinten) for deha and sons. Water / tirta Beji saga is pesiraman / purgatory body for conducting Brata.

While the village manners that will mapesaluk (abiseka pemucuk ngenter village called De Kebayan, from new to De Baan Nyoman approximately four temuang before becoming De Kebayan Wayan). As to the saga Beji purify themselves and take the holy water with a whole coconut shell which was taken to Temple Uma Village to fill sibuh stationed there.

Dangsil is a means upakara palegantung made of tree (tree fruit), except coconut. It's decorated in such a way that resembles the Meru. Dangsil is carried by other villagers to Penataran at ceremonies such as the Village Asak Usaba Aya, Timbrah Village, Village Bugbug, Dauh Tukad Tenganan Village, Village Gumung, Macang, Tihingan, Bebandem, Kayu Putih, Batu Village Kastala Lungseri and Dawa.

Subak Dangsil made by all in the environment Bungaya Desa Adat. Each part of the Subak has given the village manners. A month before the implementation Usaba Aya, the pengemong dangsil has already started working on the places that have been determined. Some are done at Temple Great Hall. Some are ahead of the market and also elsewhere.

Number dangsil selurunya seven pieces each level different from the (overlapping) 11 up to level five. Each level of the high one fathom the great De Kebayan ngarep. There are also other dangsil tiny called dangsil taksu, the numbers are about 38 pieces that are decorated in such a way. Dangsil is used when ngempet (blocking) Ida Batara kabeh departure to the time of implementation Usaba Penataran Aya.

Usaba Aya has been implemented on August 31, 2002 ie Karo sasih panglong ping 9 triwara Beteng (Wahya), Saturday Wage wuku Dukut. Aya Usaba this by means of dangsil upakara bebanten. Dangsil this amount a total of 10 pieces of Dalem Dangsil bertumpang 11, Dangsil Village overlapping 9, Dangsil Puseh overlapping 7, Dangsil Pengguhung overlapping 7, the wet nurse Dangsil overlapping 7, Dangsil Sesana Kauh intercropping intercropping Nungnungan Dangsil 7 and 5, and 3 Dangsil in each Pura Pemaksan each overlapping the level 3, and 40 units dangsil Taksu. Each level of the great length of one fathom ngarep De imagine sane. Dangsil if the analogy resembles the Meru-Meru, so that overlapping Dangsil Dalem 11 11 fathoms great height (about 18 meters). Equally important is that when Usaba Aya whole community in Desa Adat Bungaya come support it. Krama tried to keep her son could tuwun madeha / cadet to paica ie fashion / sampet yellow that can only be obtained through this ritual.

Prior to the implementation Usaba Aya, Indigenous people in the village usually carry out the ceremony Manusa Bungaya Yadnya (maotonan, cut teeth, etc.). For children who have not will be made maotonan ceremony called mamiyut ceremony in sanggah kembulan sadjen each with a predetermined ie makeup adandaan duck. There is a prohibition of the Desa Adat Bungaya about the implementation of activities that should not be carried out rituals such as burning corpse.